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Pedro Ayala | Frontera Project

Artist Biography: Pedro Ayala, El Monarca del Acordeon

            The pantheon of pioneers in conjunto music includes artists who are household names to fans and students of the genre. Among the most recognized are names such as Santiago Jimenez and especially Narciso Martinez, hailed as the father of the conjunto style. Although not as well-known as his celebrated contemporaries, accordion-player Pedro Ayala deserves recognition for his contributions to the early development of this grassroots style during the 1930s and 1940s.

            Known as “El Monarca del Acordeon,” Ayala is considered a pivotal figure in the evolution of conjunto music, which arose from working–class communities in south Texas along the Mexican border. Ayala developed a unique playing approach on the button accordion that both borrowed from the past and foreshadowed the future, contributing to a genre that author Manuel Peña called “a collective folk phenomenon.”

            “An adequate discussion of the first generation of modern conjunto musicians ought to include the name of Pedro Ayala,” writes Peña in his 1985 study, The Texas-Mexican Conjunto: History of a Working-class Music. “But perhaps more importantly, by 1947, Ayala’s style, more than anyone else’s from his generation, clearly presaged the changes that were about to propel conjunto music into its final stage. Ayala may therefore be considered a transitional artist who shared much with his older contemporaries but who also pointed toward new stylistic trends crystallizing in the late 1940s.”

            It can also be said that Ayala contributed directly to the next generation of conjunto musicians. His three sons ­– Ramon, Emilio, and Pedro Jr. – founded an ensemble that carried the family name, Los Hermanos Ayala, popular throughout the Southwest since the 1960s. Pedro Ayala Jr., who passed away in 2007, is being inducted this month into the Texas Conjunto Music Hall of Fame, during the organization’s 17th annual ceremony in San Benito, Texas.

            Pedro Ayala Sr. was born on June 29, 1911 in General Terán, Nuevo León, a town immortalized in norteño music, conjunto’s Mexican cousin, as the home base of the famed duet, Los Alegres de Terán. Ayala’s talent was cultivated since childhood in a poor but extraordinarily musical household. His father, Emilio Ayala, was a multi-instrumentalist (accordion, guitar, and clarinet), who at one time played with Los Montañeses del Alamo, another important norteño group from the northern Mexican state of Nuevo Leon. Ayala’s siblings were also musicians, including his brothers Ramiro (guitar, banjo), Santiago (drums), and Francisco (accordion, guitar, clarinet), as well as his sister Felipa (violin).

            “He tried his hand at all of the available instruments, apparently becoming rather adept at all of them,” writes Peña, “though, of course, without benefit of formal instruction.”

            Ayala also learned to play the tambora, a rustic drum fashioned from goatskin, which his father made for him when he was six. It was the first instrument he played in public, according to Peña, who interviewed the musician for his book. Ayala debuted on the tambora at age 10, backing his father on clarinet at a so-called baile de regalo, a traditional dance at which men offered their partners small gifts of candies, pastries and fruits. Ayala recalls that the drum was so loud it “could be heard for miles on a still night,” and it was later dropped from the standard conjunto lineup because it drowned out the other instruments.  

            By then, the family had moved to the United States, setting down roots in Donna, Texas, a small border town located between McAllen and Brownsville, with a population of just 1,500 residents at the time. Ayala was eight when they came in 1919, settling in a city with segregated schools for Mexicans, including an entirely separate school for the children of migrant field workers, which included the Ayalas.

            The family’s move placed the boy smack in the heart of conjunto country, the Rio Grande Valley.

            By 1925, the year Ayala turned 14, he had learned to play the two-row button accordion, the genre’s cornerstone instrument. He was also gaining some early performance experience by playing guitar with Chon Alaniz, one of his favorite accordionists.

            But just as Ayala was emerging as a performer in his own right, a family tragedy suspended his musical development. His brother Francisco died unexpectedly in 1928, and the loss devastated their grieving mother, who for a time banned all music from the family home.

            It would be three or four years before Ayala could pick up his music career where he left off, according to Peña. By then, he was a young man of 25, and the conjunto music scene of the 1930s was gaining momentum as a regional force.

            As Ayala started to make a name for himself as a popular accordionist, he also decided at start a family. On February 3, 1935, he married Esperanza Benitez at St. Joseph's Catholic Church in his hometown. She would remain his wife for life. Wedding guests at the reception danced to the music of Midnight Serenade, a band which featured the groom’s brother-in-law, Jesus Herrera, according to a 2012 profile by journalist and blogger Eduardo Martinez, published in The Monitor, a newspaper based in McAllen, Texas.

            The couple had seven children, according to the article which cited interviews with Ayala’s widow and a son. The children are Anita, Elia, Emilio, Maria Magdalena, Maria Olga, Pedro Jr., and Ramon. Wikipedia claims the Ayalas had nine children, but fails to cite a source.

             After getting married, Ayala continued to do farm work while cultivating his music career, a double duty which was common among artists at the time. During the mid to late 1930s, he focused on the accordion as his primary instrument, but he also joined Midnight Serenade, his wedding band, as a guitarist, to gain experience with an orchestra. During this time, he also started composing his own songs.

            The young musician was still in his 20s when he had his first opportunity to record for an American record company, but it never materialized. The label’s talent scout was actually planning to record another artist, Arnulfo Olivo, who was Ayala’s compadre. When Olivo passed on the offer, he recommended Ayala as a substitute, but the label declined and recorded neither.

            It would be another decade before Ayala would make his first recordings.         

            So while Ayala’s contemporaries steadily built their discographies during the 1930s and 1940s, Ayala continued to perform live throughout the Rio Grande Valley. According to Peña, he appeared mostly at so-called bailes de negocio, or taxi dances, where men paid women for a dance on makeshift platforms set up outside of cantinas, a popular practice in rural communities.

            While he would come to influence the next generation of conjunto musicians, Ayala admits that he was strongly influenced at first by his peers, freely imitating other players, such as Martinez.

            “We all began to copy Narciso,” Ayala is quoted as saying in Peña’s 1999 book, Música Tejana: The Cultural Economy of Artistic Transformation.  “He started to record first, and I used to play the tunes he recorded, just like he had recorded them.”

            Ayala made his first recordings in 1947 for Mira Records, a fledgling label based in McAllen that would soon become a powerhouse in the field. The label was founded by local entrepreneur Arnaldo Ramirez, who soon changed the name to Discos Falcon, creating a brand that became synonymous with conjunto music and Tex-Mex culture.

            Ayala’s first recordings for Mira were two polkas, “La Burrita” and “La Pajarera.” The label executive dubbed the act Pedro Ayala y su Conjunto del Rio. Before the end of the decade, Ayala recorded several other notable songs, including "El Naranjal," inspired by a major freeze that destroyed Texas orange crops in the winter of 1948. Ayala made the record with the orchestra of a cousin, Eugenio Gutierrez, marking the first time the button accordion was featured in an orchestral setting, according to The Monitor article.

            "Back then the accordion was not appreciated much, it was kind of considered a low-level instrument," Ayala’s son Emilio told the paper. “That would worry him very much, so little by little, he started raising the value of the accordion."

            It was Falcon’s founder who gave Ayala the nickname that would stick through his entire career: "El Monarca del Acordeon." Ramirez also made Ayala the label’s house accordionist, recording studio sessions with a host of regional stars, including Lydia Mendoza, Luis Pérez Meza, Luis Aguilar, and many others.

            In his own recordings, Ayala added the tololoche, or contrabass, to the instrumental lineup. He was not the first to do so, explains Peña; Santiago Jimenez had added the instrument years earlier, but the novelty didn’t stick at that time because other musicians failed to follow suit. After Ayala re-introduced the instrument in his earliest recordings, Peña says, it “rapidly took hold,” creating what was to become the core of the modern conjunto ensemble: accordion, bajo sexto, and tololoche.

            Peña describes Ayala’s accordion technique as “snappy,” with “his polkas featuring fast sixteenth note fingerings,” in the style of Martinez. But Ayala exhibited a more marcato style, forcefully emphasizing certain notes, a technique that would influence younger players, such as Tony de la Rosa and Valerio Longoria, who would soon gain fame in the field.

            “Pedro Ayala’s recordings of the late 1940s bring the curtain down on the first scene of conjunto’s stylistic development,” writes Peña. “Rigidly taking their cue from the older musicians, particularly Martinez and Ayala, the younger performers soon begin to forge their own conception of what conjunto should strive for musically.”

            Throughout the 1950s and ’60s, Ayala went on to record dozens of tracks for regional labels, including Bego, Falcón, Ideal, Bernal, Discolando, RyN, Pato and Oro. He also continued to tour extensively, performing at marathon dances that would last from dusk to dawn. And he composed many popular songs in a variety of styles, including valses, polkas, and redovas.

            Ayala began his recording career comparatively late, at the end of the 78-rpm era, but he went on to make several albums in the new Long Play format introduced in the 1950s. His LPs included “Viva Mi Desgracia” (1968) and “Adios Mama Carlota” (1973).

            In 1959, Ayala and his family hit the migrant trail again, picking cherries in Michigan and grapes in California. Wherever they went, Ayala would play at local dances. And he wasn’t alone. His widow recalls working the fields around Shelby, Michigan, alongside other conjunto stars of the stature of Valerio Longoria and Tony De La Rosa.

            Ayala’s sons followed their father’s footsteps as conjunto musicians during the 1950s, starting with Pedro Jr. on accordion and Ramon on bajo sexto, joined later by their younger brother Emilio on electric bass, which had mostly replaced the tololoche in modern conjunto ensembles. Billed as Los Hermanos Ayala, the brothers made their first recording in 1959 for Bronco Records, a subsidiary of Falcón. They recorded and toured with their father, as well as an independent act, playing together for half a century until Pedro Jr.’s death at age 62.

            On a personal level, the elder Ayala was admired for his forthright manner and his honesty, according to The Monitor. He once compensated a promoter for arriving late to a show, due to car troubles, by returning part of his pay, his son Emilio recalled. And he was known for helping fellow musicians repair their accordions, a skill he had learned from his father.

            Pedro Ayala Sr. passed away on December 1, 1990. He was 79.

            His widow recalled the qualities of her late husband when she was interviewed for The Monitor in 2012.

            "He lived such a happy life, always had a smile on his face and would always treat everyone with respect and help them out in any way he could," said Esperanza, who was 90 at the time. "Those were such beautiful times."

            Ayala was frequently honored in his later years for his contributions to conjunto music and American folk culture. In 1982, he was among the charter group of inductees to the Tejano Conjunto Hall of Fame in San Antonio. He was also inducted into the Texas Conjunto Music Hall of Fame (2003) in San Benito, Texas; and the Tejano R.O.O.T.S. Hall of Fame (2004) in Alice, Texas.

            In 1988, Ayala received a National Heritage Fellowship from the National Endowment for the Arts, one of the nation’s highest honors in traditional arts. On that occasion, he performed at a concert in the nation’s capital.

            Arhoolie Records released a compilation of his recordings in 2001, titled El Monarca del Acordeon, now available through Smithsonian Folkways Recordings.

– Agustín Gurza

 

         

 

 

 

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The Kennedy Corridos: Tragedy Revives a Genre

This month marks the 50th anniversary of the assassination of Senator Robert F. Kennedy. The slain presidential candidate was especially admired by the Mexican-American community, as was his martyred brother before him, President John F. Kennedy. That admiration was expressed poetically and emotionally in many songs written as tributes to the fallen leaders.

            Most of those songs were written spontaneously immediately following the assassinations, which took place five years apart; first the president in Dallas, followed by the killing in Los Angeles of the senator, his younger brother and former U.S. Attorney General. Many of the compositions were crafted in the traditional style of Mexican corridos, or narrative ballads that recount historical events in a quasi-journalistic fashion, specifying time, place and other historical facts. But these songs – which have become known collectively as “the Kennedy Corridos” – also express in passionate terms the powerful cultural affinity that Mexican-Americans felt for the Kennedys, and the deep sense of loss the community experienced when they were taken so young and at the peak of their political careers.

            The Frontera Collection contains an ample sample of corridos written for both John and Robert Kennedy, although it’s by no means definitive. The archive has a much more comprehensive collection of older corridos on 78s, representing the golden era of the recorded genre during the first half of the 20th century. Previously, I gave a detailed analysis of the corrido and its history in a four-part post, starting with the definition of the genre and its traditional elements, such as the role of a narrator, the establishment of time and place, and the farewell verse.

            The Kennedy Corridos come much later in time, obviously, during the 1960s and early 1970s. They are all on modern recording formats, mostly 45-rpm singles, as well as 33-rpm albums. And they do not strictly follow established corrido conventions; in fact, a few are not corridos at all, but rather tribute songs in other styles.

            The Kennedy Corridos emerged at a time when the genre itself had begun to wane. The commercially recorded corridos of the mid-1900s often lacked the integrity and purpose of their predecessors. In the words of respected corrido expert Américo Paredes, “the corrido in the hands of professional imitators had become self-conscious and fake.”

            Songwriters no longer championed the epic heroes of the original border corridos, those larger-than-life folk figures locked in life-and-death cultural conflicts, whose stories were kept alive via this oral tradition with ancient roots. They also lacked the urgency of early recorded corridos that served as audio newspapers, recounting events for poor people who had no other access to media.

            So, by the 1960s, the corrido was in a slump. Nobody needed ballads any longer to get the news. And the stories the songs used to tell – about the oppressed border hero fighting the dominant Anglo culture – had become like old tales about the Wild West. By the 1960s, most of the Mexican-American population had moved from rural to urban settings, fighting for social equality and going off to Vietnam to fight alongside their fellow American soldiers.

            The Kennedy Corridos began to change all that.

            “Not until the Kennedy assassination did Texas-Mexican corridos have a subject that would reinvigorate the genre,” writes ethnomusicologist Dan W. Dickey in a section about the corrido in the The Handbook of Texas Music. “During the months following John Kennedy's death, dozens of Kennedy corridos were composed, recorded, and broadcast on Spanish language radio stations in Texas and across the Southwest.”

            The intrinsic tragedy of the Kennedy stories – charismatic young leaders, champions of civil rights, defenders of the underdog, victims of violence in their prime - was the very stuff of corrido legends. They were an inspiration for young corridistas, who suddenly found new heroes to herald, as Dickey explains in his 1978 book, The Kennedy Corridos: A Study of the Ballads of a Mexican American Hero.

            “The corridos and songs about John Kennedy, written and recorded in and around 1963, were an exception to the entertaining, commercially recorded corridos of the time,” writes Dickey. “Instead of being trite or vulgar ballads about local barroom shootings, the corridos about Kennedy in many cases show, in their character, a return to the older corrido of an epic-heroic cast. They are the heartfelt expression or sentiment of Mexican-Americans who saw their own struggles in Kennedy’s, and who were uplifted and inspired by his ideals.”

            Dickey’s book was originally written as his master’s thesis at the University of Texas at Austin, where he studied folklore and ethnomusicology. The expanded work was partly funded by the John F. Kennedy Presidential Library in Boston, according to a review by famed ethnomusicologist Philip Sonnichsen, published in Western Folklore in July of 1981. Sonnichsen praised Dickey’s book, calling it “one of which Américo Paredes can be proud.”

            The book covers only those corridos written about President Kennedy, in the immediate aftermath of his assassination on November 22, 1963. But his analysis applies equally to the corridos written five years later after the death of Sen. Robert F. Kennedy, who was shot June 5, 1968 in Los Angeles, after winning the California presidential primary.

            Dickey identifies three themes common to the JFK corridos he studied:

             First, the elder Kennedy is hailed as a “champion of equal rights,” compared to even the likes of Abraham Lincoln and Jesus Christ.

            Second, he is hailed as a friend of Mexico and Latin America, a man who made speeches in Spanish, launched the Alliance for Progress to aid the continent, and returned to Mexico a parcel of disputed land on the Texas border called El Chamizal.

            Third, he is lionized as a hero and martyr who gave his life for his country, and who struggled for acceptance as a member of an ethnic and religious minority.

            “As evidenced by these corridos, Kennedy was in many ways a symbol of the Mexican-Americans’ aspirations for full rights and citizenship in the United States which they had been long denied due to racial and cultural prejudice and economic exploitation,” writes Dickey. “Mexican Americans in many ways could identify with Kennedy’s own struggle as a member of an ethnic minority – Irish Catholic – and his strivings for acceptance. And that identification, the bond of religion, and Kennedy’s tragic death itself seemed to crystallize Mexican American sentiment towards him which was visibly expressed by the writing, recording, and circulation of the corridos.”

            Many Mexican Americans enshrined their love for Kennedy through the prominent display of his image on framed portraits and wall tapestries, ubiquitous in barrio living rooms throughout the Southwest. In one corrido, “Recuerdo Eterno” by Conjunto Florida, composer Willie Lopez ties the presidential portrait in his own home to Kennedy’s national fight for equal rights, rhyming the Spanish word for “picture” (retrato) with the term for “better treatment” (mejor trato).

           

            Siempre guardo en la sala de mi casa,

            A la vista tengo puesto tu retrato.

            Tu pediste que al humano de otra raza,

            Lo quisieran y le dieran mejor trato.

 

            Interestingly, Lopez wrote this song to mark the first anniversary of Kennedy’s death in November 1964, the same month when Lyndon Baines Johnson was elected president. The song casts the election as an affirmation of the Kennedy legacy. Speaking for Mexican Americans, Lopez writes, “we all went joyfully to vote, remembering your greatness and your deeds.”

 

            Sigue el mundo su marcha sin parar,

            Gana  Johnson también las elecciones,

             Todos fuimos gustosos a votar,

            Recordando tu grandeza y tus acciones.

 

            The song closes with a pledge reflected in its title, “Eternal Memory.”

           

            Un año que va pasando,

            Y cien se pueden pasar,

            Y los buenos mexicanos

            No te vamos a olvidar.

           

            The Frontera Collection has a total of 54 recordings about the Kennedys, almost twice as many for JFK (33) as for RFK (18), with another three dedicated to both brothers. Searching the Kennedy surname yields a total of 76 tracks, though the result is misleading. For example, the search includes songs on a label located in Kenedy, Texas, a city spelled with only one “n” but which is misspelled in the database with the double “n” of the family surname. Another tiny label is located on Kennedy Avenue in McAllen, Texas. And there are a couple of Tex-Mex numbers by popular country singer Johnny Rodriguez, produced by someone named Jerry Kennedy.

            There are several Kennedy Corridos in the collection that might be overlooked because the famous name is not in the title. One song salutes the slain president as a soldier of peace (“Soldado de Paz”); one simply invokes the president’s memory (“Recordando al Presidente”); and another expresses sadness for the city made infamous by the assassination (“Triste Dallas”).

            Not all of these compositions pretend to be corridos. The genres are not always listed on the labels, but those that identify a style include “Memoria Al Senator Kennedy,” listed as a vals (waltz), which is the only instrumental in the lot, featuring the mournful accordion of Pedro Ayala, with a traditional Tex-Mex conjunto.  The Trio Internacional performs a celebratory huapango in homage to a living president, “A Kennedy En Vida,” in the lively folk style from the huasteca region along Mexico's Gulf Coast. On the other hand, Salvador S. Najera wrote and recorded a tribute to Robert F. Kennedy that is identified simply as a “canción,” or song, backed with a guitar trio, but which includes many factual details about the assassination, including a reference to his midnight victory speech just before he was killed. His song, “En Memoria a Kennedy,” was released on a small label based locally in Gardena, California.

            One song, listed as a “lamento,” simply bids farewell to “our great president” (“Adios a Nuestro Gran Presidente”).  It is one of the only Kennedy songs in the collection that is not performed by a Mexican or Mexican-American artist; it features legendary Puerto Rican cuatro player Yomo Toro and singer Luis Garcia from Ponce, Puerto Rico.

            A few other songs stand out, for their unique perspective or poetry.

            One song, for example, looks at the Kennedy tragedy from the vantage point of his widow, the late Jacqueline Bouvier Kennedy. It’s appropriately titled “La Viuda De Kennedy,” by Panchita Mendoza, who also sings it with the backing of the Mariachi Casino. It is one of the rare, if not the only, composition about Kennedy written by a woman, and Mendoza makes the audacious decision of writing the lyric in Jackie’s own voice. “I am the widow of Kennedy,” the song starts. She goes on to describe herself as the dutiful and loving wife of a great leader (“cumplí sus deseos porque yo lo amaba”), who died in her arms. The mix on the recording – released by the Los Angeles-based Music Records – makes the lyric hard to distinguish because the singer’s high-pitched voice is masked by the over-powering mariachi.

            In his tribute to the slain senator, “Homenaje A Roberto Kennedy,” famed Mexican-American composer Lalo Guerrero makes a startling reference to the widow Ethel Kennedy, who was expecting the couple’s 11th child at the time of her husband’s death.

 

            Bobby Kennedy, tus hjos te lloran.

            Tu noble señora, ay! como te siente.

            Con tu hijo en su vientre, no encuentra consuelo,

            Y le pide al cielo, paciencia y valor.

 

            A more traditional tribute to Jackie Kennedy was penned by the prolific composer José A. Morante, "Antorcha Eterna” (A la Viuda del Martir), performed by Rosita Fernández with the Mariachi Chapultepec.

            Morante wrote another corrido, “Homenaje a J. F. Kennedy,” with a lyric that traces the arc of Kennedy’s career, from his military service, to his famous speech in Berlin and his outreach to Mexico. One verse makes specific reference to that disputed border territory.

           

México le abrió sus brazos, como a ninguno jamás.

Kennedy hizo justicia, regresando el Chamizal

 

            The song, recorded on the San Antonio-based Norteño label by Los Conquistadores with backing by Los Arcos, is included in an Arhoolie compilation which encompasses relatively modern corridos, Ballads & Corridos 1949-1975.

Several tracks are dedicated to other historic figures of the period, both famous and infamous, including Martin Luther King, kidnapped heiress Patricia Hearst, and even convicted kidnapper and rapist Caryl Chessman, whose execution in 1960 at San Quentin became a cause célèbre for opponents of the death penalty.

            The Kennedy Corridos are also the subject of a radio program in a series entitled The Mexican American Experience, archived by the University of Texas at Austin. Author Dickey contributed to the report, which includes quotes from interviews with some of the corrido composers. One of them is Dr. Jesús San Roman, a chiropractor from San Antonio, Texas, whose 45-rpm single on his own label offers a two-sided tribute to President Kennedy: a corrido with trio on Side A and a dramatic historical narration on the flip side, recited with a background of military marching music. Both are simply titled “El Asesinato del Presidente John F. Kennedy.”

            In his interview, San Roman vividly relates his emotional reaction to the assassination, a feeling of shock and loss that infuses the works of many of his fellow corridistas.

             “I went into the kitchen, I sat down on a chair, I put my head on my arm, and tears just started running down my face,” the composer says. “It was really a shock, and I don’t know why I felt it so much. I presume many, many people in the United States and around the world felt the way I did. But it really, really hurt me.”

 

– Agustín Gurza

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